The Paula Gordon Show |
Conversation 1 Randall Kennedy recalls for Paula Gordon and Bill Russell the exchange with his law students at Harvard that prompted his interest in and focus on interracial intimacies. |
Conversation 2 The question of interracial intimacy is both very deep and long repressed, Mr. Kennedy says, noting that America has long been a multiracial society. He expands, then uses Virginia law as an example of significant changes over time of what was considered “white” and “black,” mindful of the reality that whole idea of “white” and “black” is entirely made up. However, he continues, perception matters, pointing to all kinds of intimate relationships to which his ideas apply, from friendship to workplace. He then focuses on marriage as a contract. |
Conversation 3 Noting the important role of the law in society, Mr. Kennedy describes cases relating to interracial marriage in which judges confront two opposing values -- a distaste for interracial intimacy and also a distaste for men acting irresponsibly. The State’s legitimacy is on display with marriage, he explains, and gives several examples. He introduces the idea of having a purchase on “whiteness” as property. |
Conversation 4 Anxieties continue to surround interracial intimacy among people of all colors, Mr. Kennedy reports. He gives examples of individuals facing issues of identity, “passing” in both directions, and the underlying question: “What does race Mean?” From Frederick Douglass’ second marriage to the National Association of Black Social Workers’ manifesto opposing the adoption of black child by white people, Mr. Kennedy says black as well as white people have objected to interracial intimacy. He expands on the implications of that manifesto, which he says has resulted in too many children growing up with no parents. |
Conversation 5 Randall Kennedy wants people to have healthy affection, love and friendship. He expresses his optimism that Americans of all backgrounds will at some point live together without the impediments of arbitrary racial barriers. He traces the long history of fears some black women have about black men deserting them for white women, then declares himself in favor of fluidity, self-identification and against racial idolatry and racial authoritarianism. He expands. |
Conversation 6 Mr. Kennedy explains why he gave credit to arguments with which he disagrees. Interracial intimacy is a deep and complicated subject that allows no short-cuts, Mr. Kennedy says, eager for Americans to establish trusting relationships within which to consider seriously interracial intimacy’s many layers. |
Acknowledgements Mr. Kennedy’s thorough approach to difficult subjects is exemplary. We thank him for his contributions to America’s ongoing pursuit of liberty and justice for all. |
Related Links:
Annette Gordon-Reed's Pulitzer Prize winning history, The Hemingses of Monticello, is an interesting view on the historical antecedents of Mr. Kennedy's perspective. |